last all year.� Other fish such as trout and sturgeon were also eaten.� Acorns The Story of Dug-from-Ground: Hupa legend about a magical boy. salt (made from dried seaweed), and salt-water fish.� They traded acorns and they usually went to live in the villages of their husbands. Later, however, the Wintun were friends of the Chimariko, and the Hupa downstream were their enemies. spot in the middle of the pit was lined with stones so a fire could be built In addition to bows and arrows, the Hupa used short spears 1770 estimate: 1,000 b. dome-shaped houses made of willow branches and whalebone. Choose a language from the menu above to view a computer-translated version of this page. ... Hupa houses. The Cahtos lived in pit houses. They also gathered roots, plants, berries, mushrooms, and acorns. Typically the houses were approximately 20 feet by 20 feet not including the roof overhang. Their heritage language is Hupa, which is a member of the Athabaskan language family. What kind of homes did the Hupa live in? Hupa men wore short deerskin kilts, and Hupa women wore longer skirts made of deerskin and grasses decorated with shells and beads. The Hupa spent most of the year in villages of single-family dwellings made of cedar planks. roots, and greens that they gathered in the woods.� Deer and elk were hunted The Hupa name came from the Yurok word for the valley, out less than a mile apart on the eastern side of the river, so that they miles wide, is surrounded by mountains.� Twelve Hupa villages were� strung Hupa Indian Folklore Hupa Texts: Collection of Hupa myths and legends. section in back and a narrower section in front.� The aprons, which reached The dam is made of X-framed posts that are pounded into the river bed from one side of the river to the other. Plank Houses. to be money.�. Low stools and headrests were also made from cedar logs. of the house was also made from cedar planks placed in an overlapping pattern.� Some women, called “Lillies of the Valley,” were in charge of the justice system. rope nooses were placed along deer trails.� The hunters used short bows with shells, which served as the money for the people of northwestern California.� The Ma’ chiqal had to have patience, wisdom, and skill. Their land stretched from the South Fork of the Trinity River to Hoopa Valley, to the Klamath River in California. and stone knives as weapons.� To protect themselves in battle, men wore heavy made from tree bark. c. planked-houses … Culturally, the Yurok were closely linked to the Hupa because they shared ceremonies and traded goods. What kind of houses did the hupa Indians live in? For food, Hupa men fished for salmon and hunted deer and elk. To share with more than one person, separate addresses with a comma. Large logs made out of fir and oak trees are placed on the posts and span the width of the river. The most elaborate ceremonies were the White Deerskin What were Cahto homes like in the past? They were so secluded that they had almost no contact with whites until 1850. Only the women and children slept in the house. How were the California Indian groups alike? HUPA (aka Hoopa) Geographical region : California. The tribe spoke Hupa, which is an Athabaskan language. In the fall, when the rains cause the rivers to rise, the river flips the dam over and washes it away. Traditional Yurok villages were small collections of independent houses owned by individual families. in the forests, sometimes with the help of trained dogs.� Traps made of iris-fiber The valley is about 100 miles (160 kilometers) south of the California-Oregon border. The region that the Hupa lived in was more plentiful with acorns than the Yuroks … with thongs. The name Chimariko comes from a word in their language, chimar, which means ... although they were made in a similar style. heavy clothing was seldom necessary.� Men wore a piece of deerskin or several Then the frame would be covered with bark and tule reeds. the coast near the mouth of the Klamath River.� From the Yurok they got canoes, They still perform this ceremony today. Many articles were made from wood by Hupa men. The Hupa Indians remain in the Hoopa Valley, a region that was designated as a reservation in 1876. This dance is known as the Jump Dance. Trinity River, but they did not make the canoes themselves.� They traded for There is then a 10-day rest period. Although they spoke different languages they traded goods that could only be gathered or made in their respective areas. The closest relatives of the Hupa were the XwiL q’itx we. The Hupa held two ceremonies to celebrate the new year The houses of the Hupa were built of cedar slabs set on end, the walls being 4 ft high on the sides and rising to more than 6 ft at the ends to accommodate the slope of the roof, inclosing a place about 20 ft square, the central part of which was excavated to form the principal chamber, which was about 12 ft square and 5 ft deep. Women and children slept in houses made of cedar. As of the early 2000s there were more than 3,000 Hupa living in the United States. way as the larger houses but with lower walls.� The door was an opening cut The Hupa built their houses from cedar or fir planks which they cut from logs. The Hupa share cultural traits with other California Indians and Northwest Coast Indians. The Miwok lived in dirt-covered houses and the Hupa lived in rectangular houses built by cedar-wood planks. A fire pit was in the center of the house and there was a hole in the roof that allowed smoke to escape. level land than other sections of the river valley.� The valley, one or two his wealth, he also inherited the position of headman.� When girls married, Another kind of leader, the Ning xa’ te:n, was in charge of the ceremonial dances. The salmon were caught in the Trinity River� in the spring and in the fall shirts made of elkhide, or armor made from wooden rods held together with The Hupa shared close language ties with the Chilula Hupa villages were traditionally located on the riverbank and included dwellings for women and children, separate semisubterranean buildings where men slept and took sweat baths, and small menstrual lodges for women. ornaments in them.� Men and women wore their hair long, tied back in rolls They may dream for information, have special medicinal skills, speak directly with the divine, or see things that other people cannot see. 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